I Want To See A Minstrel Show - 1913 -
Leighton Brothers & Shields
Well into the era after the First World War the
minstrel show remained popular. As vaudeville, the Broadway stage and
later movies became the craze, touring minstrel shows gradually faded
and became more local and presented by small town entertainment groups
such as church or club associated talent most often to raise money for
their organization. There is a nostalgic nature of the lyrics: "I want
to see a minstrel.I want to hear the endmen sing that song about Old
Black Joe. I want to hear the tenor sing that ballad so sweet and
low." Within a couple of generations the Minstrel Show was replaced
by other forms of entertainment. In its time it served to entertain the
American public, both Black and White, and gave numerous Afro-Americans
their chance to enter the world of American show business.
Grand Minstrel Opening Chorus - 1878 -
Geo. Rowe
Most minstrels now were very developed with larger
troupes. They usually began with a 'grand opening,' which showed the
troupers capabilities and versatility. The sheet music cover states:
"This is the only original genuine minstrel opening chorus ever
published. It begins with a 'fanfare-like' section of 4 bars and
continues with a tutti ensemble section for band and vocal chorus. After
the first section in 3/4, the 2nd section, marked allegro, is
in 2/4 meter.
Coal Black Rose
- 1829 - W. Snyder
This song was introduced as "the first burnt-cork song of
comic love," and is said to have been 'appropriated from an old
ballad.' Its 'presenter' was George W. Dixon, one of the most
successful of the early blackface entertainers. One narrative states
that the composer Henry Russell was playing the "Vesper Hymn" and
began to play it faster and it became "Coal Black Rose."
Clare de
Kitchen - 1832 - Salomon
Popularized by "Daddy" Rice, the text is close to the
tradition of Negro humor. In a succession of nonsense verses we meet
various animals, an old blind horse; a joy bird sitting on a hickory
limb; a bull frog dressed in soldier's clothes; and a little
whip-poor-will whose sad fate is to be eaten. The tag "I wish I was"
was destined to become a stock item in minstrel songs and folk music.
George
Nichols was the first to sing "Clare" in public and is said to have
adapted it from a melody which Nichols had heard sung by Negro fireman
on the Miss. River. Stephen Foster's family musical group, the
"Thespian Company" sang this on their programs. The song uses the
cakewalk rhythm in its melody.
Zip Coon
- 1834 - J. F. Magruder
Better know as "Turkey In The Straw" Zip Coon was one of
the most successful of the early minstrel songs. It is said to have been
an early adaptation of a Scotch-Irish descent. It became a favorite
fiddle tune. The famous America composer Henry Gilbert used the melody
in his symphonic work "Americanesque."
Jim
Crow
Jim Along Josey
- 1838 - An eminent Professor
The melody uses only 5 notes of the pentatonic scale. The
song itself is followed by a lively 'dance' in which the comic actor
had a chance to 'do his stuff.' The popularity of the song was
doubtless due in large measure to the catchy tune of the chorus. The
song became used as a 'play party song' in the Middle West and was
admitted as a game even among those stricter sects that prohibited
dancing.
Ghost of Uncle
Tom - Hutchinson Family - 1846 -
Martha Hill
During this era of American popular music there were numerous
singing families in America, the most prominent being the Hutchinsons.
There were usually four in the group - two playing violin and cello.
They were concerned with bringing music to 'the masses.' They would
represent what today we would call 'protest singers,' having in
their repertoire protest songs (temperance, women's suffrage, and
especially abolition), religious songs, minstrel songs and even some
humorous songs.
Dolly Day -
1850 - Stephen Foster
Written for the Christy Minstrels, Stephen Foster is
today a legend of American popular music of the pre-Civil War period.
His songs are timeless and are still known in our day. Foster wrote
100's of songs, many used in the minstrel shows of his era. Only a
handful of his songs are known however. Dolly
Day was written in 1850 and was used by the Christy Minstrels. Its
chorus was sung by a vocal quartet, which was often used in performing
minstrel shows, most minstrels having a vocal quartet within its troupe.
"Dolly" is a simple melodic and rhythmic song without syncopation
and included the typical dance section of 8 bars, with 3 additional
verses. It was called a plantation melody.
FEW DAYS - 1854 - Jenny Lind
Jenny Lind was brought to America by P. T. Barnum in 1850.
She was a great success and became a household name. While basically an
opera singer, she composed and sang on her concerts some Ethiopian songs
- composing one - "Few
Days" that became very popular. The lyrics are by the famous Lucy
Long, the first line being "Come darkies all, we'll sing a song, few
days, few days. Subjects within the lyrics contain ideas on
Afro-Americans, political platforms and parties, progress and the
know-nothing party. When used by the Know
Nothing Union the words state: "Our country now is great and free,
few days, few days," and include subjects as patriotism pride, and
political platforms. It became a United American song with lyrics: "a
subtle foe has plotted along, few days, few days and contained lyrics on
campaigns, battles, political elections, ballots and patriotism.
The Black
Brigade - 1863 - Dan Emmett
Written by Dan Emmett, the song is notated as a "plantation
song & dance." Emmett was one of the original members of the
Virginia Minstrels and later joined Bryant's Minstrel Troupe and wrote
minstrel songs for them.
Happy
Uncle Joe - 1867 - J. G. Huntting
Written by J. G. Huntting in 1867, Happy
Uncle Joe is described as a song and chorus. It contains a section
for male vocal quartet. During the 'group' era of minstrel
development most every minstrel troupe featured a vocal quartet. The
first section has some use of the cakewalk rhythm with a chorus of 8
measures. It is reminiscent of Stephen Foster's style of popular
minstrel music.
Deed I Has To
Laugh - 1877 - J. P. Sousa
Sousa is best known for his great marches but he also
wrote opera and, strangely, minstrel songs. Sousa brought American negro
cakewalks, rags and jazz to Europe and was the first to bring this Negro
style music to the world. Sousa wrote, in 1877 "Deed I Has To Laugh"
especially for Griffin and Rice of the Carncross & Dixey Minstrel
troupe. The importance of these early minstrel tunes is that it brought
to the general public the music of the Negro race and enabled the Negro
to enter show business.
Roll Out! Heave
Dat Cotton - 1877 - Will S. Hays
Written by Will S. Hays, a contemporary and rival of
Stephen Foster. There is a section for male vocal quartet. The lyrics
describe the details of a Negro stevedore as he hauls the cotton on
board a steamer and then unloads the cargo. Hays was a very popular and
prolific writer in the era of the minstrel show. He also wrote other
types of popular music including the famous "Drummer Boy of Shiloh."
Close Dem Windows - 1879 - James Bland
James Bland is most famous for his songs: "In the
Evening By the Moonlight," "Oh Dem Golden Slippers," and "Carry
Me Back to Old Virginny." He wrote many other songs in Negro dialect
which contain no syncopation. There is a verse and chorus for vocal
quartet and ends with what is called 'a symphony' which is 8 bars in
length. Other songs, many of which were heard in minstrel situations,
that featured Bland as a performer.
The
Colored Band - 1881 - Chas. Dockstader
Written by the famous minstrel Charles A. Dockstader,
the lyrics describe a colored band and its instrumentation. It is also
Foster like in melodic content and even contains a few measures that the
performer whistles. There is some use of syncopation. It was published
by the renowned music house of J. W. Pepper of Philadelphia.
Dars
a Lock on the Chicken Coop Door - 1884 - Sam
Lucas
Minstrel Shows were the most popular form of American
entertainment during the 1880's. One of the leading song-writers was
Sam Lucas, also a minstrel performer. He gained national acclaim when he
starred in the 1914 movie "Uncle Tom's Cabin" as Uncle Tom.
He
was 72 years old when he recreated his role as Uncle Tom from the
earlier Broadway production. He is considered the first Afro-American
actor to receive star billing in a major film, not little due to his
popularity and fame from his early minstrel days. Lucas wrote an
occasion song with no racial reference. Lucas became a partner with
fellow song-writer Gussie L. Davis. Davis also an Afro-American also
wrote popular music that were not racially specific, thus opening the
door for the Afro-American composer to use the fame they had gained in
the minstrels to more 'legit' endeavors in American popular music of
a more gentile nature. Chris Smith wrote: "The Irish were Egyptians
long ago" but Same Lucas was the pioneer.
Lucas wrote "Dar a Lock" in 1884. It begins with a 6 bar
introduction followed by a 16 bar first section. The refrain is 8 bars
and its concluding section, the chorus, is also 8 bars in length, but
contains the same melody as the refrain. The melody reminds one of a
Foster one and there are only a few bars using a cakewalk rhythm with no
syncopation except for those few bars. Used in the minstrels there is
use of the Negro dialect, a technique praised by James Johnson as an
artistic attempt at preserving this dialect as part of early American
Negro history.
The Warmest
Baby in the Bunch - 1897 - G. M. Cohan
While George M. Cohan was best known for his many patriotic
songs he also wrote in the idiom of the popular music of his day.
Included in this group were Ethiopian melodies used in the minstrel
show. Called an "Ethiopian Ditty" this song, written for the
Broadway stage and used in his Minstrel troupe, it shows the evolution
of the simple minstrel song of 1843 to the more sophisticated songs of
the Broadway stage.
The Phrenologist Coon - 1901 - Ernest
Hogan/Williams & Walker
Ernest Hogan had earlier written a song in a style that
became very popular in the American climate of the early 20th
century. Hogan had earlier written what was to become known as "Coon
songs" which featured racial motivated lyrics but still in the melodic
and rhythmic style of minstrel songs with little use of syncopation
until later in his history. His "All Coons Look Alike To Me" became
one of the hits of this era. Hogan wrote the lyrics and another
Afro-American composer Will Accooe wrote the music. This song The Phrenologist Coon is a comic song and was introduced by the
great, legendary and famous minstrel team of Bert Williams and George
Walker. As a matter of interest a 'phrenologist' is one who studies
personal characteristics from the shape of one's skull. The lyrics
declare that: "an egg shaped head is a chicken stealer; a face like a
frog head can't keep a secret. Many more examples are present in the
lyrics of the song. The sheet music covers displays 6 such heads. The
structure is similar to the songs presented so far with only a few
examples of what might be called syncopation, more due to the difference
in the lyrics of each verse having to fit with a melody.
The Countess of Alagazan - 1906 - Bob Cole -Dockstader's Minstrels
Many of the lyrics of the minstrel songs were written for
laughs,, they were 'comic' lyrics and the minstrels now were
spoofing (as in burlesque) established serious dramas, even Shakespeare
was not spared. Minstrels were prominent on Broadway and they were
evolving into what would be called vaudeville, and dropped the earlier
traditional minstrel style. People were tiring of the minstrel
traditional and from the section of our work on Broadway one can read of
this falling of the minstrels from popularity on Broadway, which set the
trends of show business. They would still travel the country but were
now becoming so changed in character that they were now more of a revue
than a minstrel show.
The "Countess" was written by the respectable Afro-American
team of Bob Cole and Rosamond Johnson and presented by Dockstader's
Minstrels. The music is presented in 6/8 and one can see that the
minstrel songs of the era contained simple melodies, with little use of
syncopation, but very rhythmic. From this song one can observe the
importance of the lyrics. Most lyrics told a story and many, of course,
were comical. The minstrel song had come a long way from its beginning
style lyrics which were more sentimental in nature (ex: Foster's
lyrics), and now were more racial in nature, making fun of the
emphasized (in extreme) character of what was conceived of the Negro
race.
|